Feeds:
Posts
Comments

Posts Tagged ‘Liturgy’

The Old Mass and the New

As its act of public worship, the Mass defines the Catholic Church – for good or bad. The Catechism of the Catholic Church notes, quoting Sacrosanctum concilium, “For it is in the liturgy, especially in the divine sacrifice of the Eucharist, that ‘the work of our redemption is accomplished,’ and it is through the liturgy especially that the faithful are enabled to express in their lives and manifest to others the mystery of Christ and the real nature of the true Church” (CCC 1067). Thus, the Mass must be considered with the utmost respect and reverence. It must not be treated as the playground of “innovation” and “experimentation.” Liturgical development should be a slow, methodical, and organic process which constantly maintains its link with Tradition.

Bishop Marc Aillet provides us a compelling work on authentic liturgical reform in his book, The Old Mass and the New: Explaining the Motu Proprio Summorum Pontificum of Pope Benedict XVI (Ignatius Press, 2007, Softcover). Despite claims to the contrary, the Roman Catholic Rite has never been completely static. However, the change which occurred grew naturally from what was already present. Never was there a complete and wholesale overnight rewriting of the Mass. Such a move is not representative of true liturgical reform, and is certainly not representative of the wishes of Pope John XXIII and the fathers of the Second Vatican Council. As Bishop Aillet notes, “The motu proprio Summorum Pontificum…does not aim to reestablish the old Missal…But it is trying to invite pastors and faithful to take another look at the way they celebrate the liturgy according to the ordinary form of the Roman rite…So above and beyond a fatherly hand extended to those children of the Church attached to the old form of the Roman rite, turbulent and undisciplined but also often unjustly treated as they sometimes may be, the motu proprio constituters an invitation to everyone to rediscover the authentic meaning of the liturgy.” Bishop Aillet provides an important contribution to the discussion of authentic liturgical reform.

This review was written as part of the Catholic book reviewer program from The Catholic Company. Visit The Catholic Company to find more information on The Old Mass and the New. They are also a great source for a baptism gifts or first communion gifts.

Advertisements

Read Full Post »

"Adoration of the Shepherds" by Gerard van Honthorst, 1622 (Image: Wikimedia Commons)

Ah, yes, Christmas, that time of year with a winter nip in the air (unless you live in parts of Florida where record highs in the 80s are forecast this weekend) and the time of year when the thoughts of old school Protestants (meaning those few Protestants who still find the need to base their beliefs on a militant anti-Catholicism), New Age “pagans,” and militant atheists turn yet again to the supposed “pagan” origins of Catholicism. Along with Easter and Halloween, the Feast of Christmas is yet another of those celebrations we are told “prove” the pagan origins of Catholicism. After all, everyone knows Christianity in general and Catholicism in particular are nothing more than “dressed up” paganism. It’s just too bad everyone is wrong…

Instead of merely reposting my piece on the true, non-pagan, origins for the December 25th date of Christmas, I share this link to a wonderful piece by Rev. Dwight Longenecker which does an excellent job of explaining (yet again) once and for all the true background of the Christian celebration of Christmas on December 25th.

Allow me to highlight a few points from Rev. Longenecker:

1. The “pagan origin” claimants begin with the capital mistake of assuming that mere resemblance proves causality. Simply because two things resemble each other does not mean one is the cause of the other. Two things can be strikingly similar yet share absolutely no causal relationship what-so-ever. Simply because Christians and pagans observed certain feasts at similar times throughout the year does not mean one automatically caused the other.

2. The Roman feast most often associated with Christmas by the “pagan originists” is Saturnalia, a Roman feast for the god Saturn which was held from December 17 to 23. However, this feast, while occurring on the wrong date (if Christianity “co-opted” this feast, why not make the date of Christmas December 17th to really sock it to those pagans?), also had nothing to do with the imagery of the solstice and the return of the sun. The focus of this feast centered more on the theme of sacrifice-to-appease-the-gods-for-a-good-harvest.

3. The Roman feast associated with the solstice was Dies Natalis Sol Invictus. The only problem here is the inconvenient fact that this feast wasn’t instituted until around AD 278, well after the spread of Christianity throughout the Roman Empire, and for quite some time remained a rather minor feast with a small cult. Further, we find no evidence that Sol Invictus was celebrated on December 25th until AD 360 – decades after Emperor Constantine’s conversion to Christianity in AD 315. In fact, the promotion of the feast was due to the influence of Julian the Apostate who attempted to turn back the tide of Christianity sweeping the Empire. Huh, so that means Sol Invictus was used by the Roman authorities in an attempt to “win back” Christians to paganism, not the other way around.

4. The “pagan origins” nonsense completely ignores the fact that thousands (some sources say millions) of Christians lost their property and in many cases their lives over their complete refusal to, as Rev. Longenecker puts it, “offer so much as one grain of incense to the pagan gods.” Yet, the “pagan originists” would have us believe the very people who were giving their lives over refusal to participate in anything even resembling paganism suddenly decided to “co-opt” pagan festivals.

5. If we actually take time to read the historical record provided us in the writings of the early Church Fathers, we find a clear answer as to why Christmas is celebrated on December 25th. As early as AD 386, we find a sermon by St. John Chrysostom linking the date of Christmas to the date of the Annunciation (the day the Angel Gabriel announced to Mary that she would conceive and give birth to Jesus). The wording of his sermon suggests this linking was already a long-accepted tradition within the Church. We need to remember early Christians were primarily Jewish converts and thus the roots of Christianity are in Judaism, not Romanism. The Jews believed the world began on March 25th. They also believed great men died on the same date as the date of their conception. Therefore, we find the early Christians believed the date of Jesus’ conception was March 25th. Let’s count nine months and see what we find: December 25th.

So, just as I pointed out last time, the date of Christmas has nothing to do with Romans or paganism, but everything to do with early Jewish belief and the dating of Jesus’ conception by early Christians.

Merry Christmas!

Read Full Post »

Christ the King (Image: Wikimedia Commons)

From the Roman Catholic Daily Missal 1962:

The royalty of Christ rests upon a twofold basis. He is our King by right of birth and by right of conquest. The first refers us to the personality of the Son of God, whereby, in His divine nature as God and by virtue of the hypostatic union, He is the sovereign Lord and Master. The second places before us the God-Man coming down on earth to rescue fallen man from the slavery of Satan, and by the labors and sufferings of His life, and passion, and death, to win a glorious victory for us over sin and hell.

Collect

Almighty and everlasting God, Who in Thy beloved Son, the King of the whole world, hast willed to restore all things, mercifully grant that all the families of nations now kept apart by the wound of sin, may be brought under the sweet yoke of His rule: Who with Thee liveth and reigneth.

Epistle (Col. 1:12-20)

Christ is the King of the Church, and the Peacemaker through His Blood.

Brethren: Giving thanks to God the Father, Who hath made us worthy to be partakers of the lot of the saints in light: Who hath delivered us from the power of darkness, and hath translated us into the kingdom of the Son of His love, in whom we have redemption through His Blood, the remission of sins; Who is the image of the invisible God, the firstborn of every creature: For in Him were all things created in heaven and on earth, visible and invisible, whether thrones, or dominations, or principalities, or powers: all things were created by Him and in Him. And He is before all, and by Him all things consist. And He is the head of the body, the Church, Who is the beginning, the firstborn from the dead; that in all things He may hold the primacy: Because in Him, it hath well pleased the Father, that all fullness should dwell; And through Him to reconcile all things unto Himself, making peace through the blood of his cross, both as to the things that are on earth, and the things that are in heaven, in Christ Jesus our Lord.

Gospel (Jn. 18:33-37)

Christ proclaims His kingly dignity and power.

At that time: Pilate said to Jesus: “Art thou the King of the Jews?” Jesus answered: “Sayest thou this thing of thyself, or have others told it thee of Me?” Pilate answered: “Am I a Jew? Thy own nation, and the chief priests, have delivered Thee up to me: what hast Thou done?” Jesus answered: “My kingdom is not of this world. If my kingdom were of this world, my servants would certainly strive that I should not be delivered to the Jews: but now my kingdom is not from hence.” Pilate therefore said to Him: “Art thou a king then?” Jesus answered: “Thou sayest that I am a King. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth My voice.”

Read Full Post »

Jesus and Pharisees (Image: Wikimedia Commons)

17th Sunday after Pentecost

From the Roman Catholic Daily Missal 1962:

The Liturgy reminds us today of the great commandment of charity towards God and our neighbor: “The precept is twofold,” declares St. Augustine, “but charity is one.” We love God above all and our neighbor for His sake.

Collect

Da, quaésumus, Dómine, pópulo two diabólica vitáre contágia: et te solum Deum pura mente sctári. Per Dóminum.

Grant, O Lord, unto Thy people grace to withstand the temptations of the devil, and with pure minds to follow Thee, the only God. Through our Lord.

Epistle (Eph 4:1-6)

The unity of our faith, like the unity of the Persons of the Most Holy Trinity, imposes on us the duty of being united in the bonds of charity.

Brethren: I therefore, a prisoner in the Lord, beseech you that you walk worthy of the vocation in which you are called. With all humility and mildness, with patience, supporting one another in charity, careful to keep the unity of the Spirit in the bond of peace. One body and one Spirit, as you are called in one hope of your calling. One Lord, one faith, one baptism. One God and Father of all, Who is above all, and through all, and in us all; Who is blessed for ever and ever. Amen.

Gospel (Mt. 22:34-46)

Continuation of the Holy Gospel according to St. Matthew:

At that time the Pharisees came to Jesus, and one of them, a doctor of the law, asked Him, tempting Him: “Master, which is the greatest commandment of the law?” Jesus said to him: “Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind. This is the greatest and the first commandment. And the second is like to this: Thou shalt love thy neighbour as thyself. On these two commandments dependeth the whole law and the prophets.” And the Pharisees being gathered together, Jesus asked them, saying: “What think you of Christ? whose son is he?” They say to him: “David’s.” He saith to them: “How then doth David in spirit call him Lord, saying: The Lord said to my Lord, Sit on my right hand, until I make thy enemies thy footstool? If David then call him Lord, how is he his son?” And no man was able to answer Him a word; neither durst any man from that day forth ask Him any more questions.

Read Full Post »

St John Chrysostom (Image: Wikimedia Commons)

We cannot Serve God and Money

In today’s Gospel, our Lord tells us what we should understand as a self-evident truth: we cannot serve two masters. Specifically, He says we cannot love God while at the same time loving money. This is not to say that money or wealth is inherently evil, however when we worship it as a god, it always leads to our doom. As St. Paul warns us, “But those who desire to be rich fall into temptation, into a snare, into many senseless and hurtful desires that plague men into ruin and destruction. For the love of money is the root of all evils; it is through this craving that some have wandered away from the faith and pierced their hearts with many pangs” (1 Tim. 6:9-10).

How often do we deny money is our god, yet our actions reveal otherwise? Whenever we desire the latest fashion, the latest electronic gadget, the newest car, the fanciest house, do we not through our very actions worship money as out god? When we seek fame and fortune for its own sake, we forsake our one and true Lord and Master.

To put it plainly: when we make money our lord and master, we are in mortal danger of banishment from the service of Christ. God is infinite and perfect love, yet true love is not easy and what we are called to return to God in love is not easy. St. John Chrysostom clearly tells us this when he writes, “I now say again to you, what I am always saying: that Christ urges His hearers to obedience to His words, both by means of what is profitable to them, and by what is painful; like a good physician, pointing out the disease that comes through neglect, and the good health that will come through obedience to His directions.”[1]

What does it profit us more as we are being eaten with the cancer of sin: to believe everything is fine and we should not trouble ourselves with it or to understand we are inflicted with a painful and deadly disease? Is it not better to know of the disease, no matter how painful, so that we might recognize it and fight it? Our Lord tells us the Truth: if we pretend there is no disease, we condemn ourselves to the fires of hell – for we must never forget that it is not God who sends us to hell, but we ourselves who do so through the actions and choices of our own free will. No, God does not send us to hell, but it is He alone who reaches out His hand in friendship and love to pull us up from the abyss of our own damnation. Without Him we have only death, but with Him we have only life.

Again, it is not wealth itself which is our enemy; it is our relationship to money which can make us master over it or slave to it. St. John Chrysostom recalls to mind here the example of Job:

Job was indeed rich. But he was no slave of mammon. He possessed riches and ruled them, as a master, not a slave. He held all he had as though he were the steward of another man’s riches. And not only did he not rob others of what belonged to them, he gave what was his to those in need…And so he did not grieve when he lost them. But the rich now are not like this, but rather in a state worse than any slave, and as though paying tribute to some tyrant. For the minds of such men become a sort of stronghold, held by money; and from there each day money sends out its commands, commands that are fulfilled by the violation of justice, and decency; and there is no one who does not obey.[2]

Our Lord implores us to take heart: “Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns: and your heavenly Father feedeth them. Are not you of much more value than they?” Now, Jesus is not calling on us to be lazy and slothful, with a “the Lord will provide” attitude; instead He reminds us that God provides all that we are and all that we ever will be. We must trust in Him for our ultimate nourishment and our ultimate life comes from a life in, through, and with the Holy Trinity.

We are called to take heart and to not lose our faith amongst the anxieties of the world: “If then God takes such care of the creatures He has made for our sake, how much more will He not provide for our own needs? If He cares for the servants, how much more will He not care for the masters? … He did not say we are not to sow, but that we are not to be solicitous. Neither did He say we were not to work, but that we must never be fainthearted, now wear ourselves out with anxieties. He commanded us to eat; but not to be over-concerned about it.”[3]

Our Lord calls us, in love, to follow Him on the difficult path: “If any man would come after me, let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it; and whoever loses his life for my sake, he will save it. For what does it profit a man if he gains the whole world and loses or forfeits himself?” (Lk. 9:23-25)

Yet, our Lord, in His infinite and perfect love, understands we cannot instantly become Christ-like. We approach Him as pilgrims on a journey, some faster and some slower than others, yet all on the same path. As we see this message in today’s Gospel, St. John Chrysostom writes of Christ’s lesson to us:

For you now however, it is enough to learn not to be grasping, that almsgiving is a beautiful thing, to know also that you must give to others a share of what is yours. If you do this well, Beloved, you will soon go on to higher things…Meanwhile therefore let us put away all excessive luxury, and be content with what is fitting and moderate; and let us learn to acquire by honest labour all we are to possess…

Therefore keeping before our mind those degrees of self discipline which have been set before us, let us strive to attain at least to those midway on the road, so that we may be delivered from the wrath to come and, drawing ever nearer, may come at last to the very crown of all blessings; and may it be given to each one of us to attain to this, by the grace and love of Jesus Christ our Lord, to Whom be glory and honour for ever. Amen.[4]

+JMJ


[1] M. F. Toal (ed), The Sunday Sermons of the Great Fathers, Volume 4 (San Francisco: Ignatius Press, 2000), 102.

[2] Ibid., 103.

[3] Ibid., 105.

[4] Ibid., 107.

Read Full Post »

You cannot serve God and mammon.

14th Sunday After Pentecost

From the Roman Catholic Daily Missal 1962:

Christian people should attend to their temporal interests without exaggerated preoccupation, for such anxiety offends God Who is our Father in heaven. We cannot serve two masters: the flesh and the spirit, at the same time. But let us serve the spirit given to us by the Holy Ghost, Who makes us lean towards the supernatural life.

Collect

Custodi, Dómine, quaésumus, Ecclésiam tuam propitiatióne perpétua: et quia sine te lábitur humána mortálita, tuis simper auxiliis et abstrahátur a nóxiis, et ad salutária dirgátur. Per Dóminum nostrum.

Favor Thy Church unceasingly, O Lord, we beseech Thee, and keep her safe: and because apart from Thee frail man is wont to fall, may she by Thy help be every withdrawn from harm and guided in good. Through our Lord.

Epistle (Gal. 5:16-24)

Let us walk in the spirit and we shall not fulfill the lusts of the flesh. The flesh makes us commit all manner of sins.

Brethren: Walk in the spirit, and you shall not fulfill the lusts of the flesh. For the flesh lusteth against the spirit: and the spirit against the flesh; for these are contrary one to another: so that you do not the things that you would. But if you are led by the spirit, you are not under the law. Now the works of the flesh are manifest, which are fornication, uncleanness, immodesty, luxury, idolatry, witchcrafts, enmities, contentions, emulations, wraths, quarrels, dissensions, sects, envies, murders, drunkenness, revellings, and such like. Of the which I foretell you, as I have foretold to you, that they who do such things shall not obtain the kingdom of God. But the fruit of the Spirit is: charity, joy, peace, patience, benignity, goodness, longanimity, mildness, faith, modesty, continency, chastity. Against such there is no law. And they that are Christ’s, have crucified their flesh, with the vices and concupiscences.

Gospel (Mt. 6:24-33)

Continuation of the Holy Gospel according to St. Matthew:

At that time Jesus said to His disciples: No man can serve two masters. For either he will hate the one, and love the other; or he will sustain the one, and despise the other. You cannot serve God and mammon. Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat and the body more than the raiment? Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns: and your heavenly Father feedeth them. Are not you of much more value than they? And which of you by taking thought, can add to his stature by one cubit? And for raiment why are you solicitous? Consider the lilies of the field, how they grow: they labour not, neither do they spin. But I say to you, that not even Solomon in all his glory was arrayed as one of these. And if the grass of the field, which is today, and tomorrow is cast into the oven, God doth so clothe: how much more you, O ye of little faith? Be not solicitous therefore, saying, “What shall we eat: or what shall we drink, or wherewith shall we be clothed?” For after all these things do the heathens seek. For your Father knoweth that you have need of all these things. Seek ye therefore first the kingdom of God, and his justice, and all these things shall be added unto you.

Read Full Post »

St Joseph of Cupertino

September – Month of Our Lady of Sorrows

Sunday, September 18 – 14th Sunday After Pentecost (Traditional) / 25nd Sunday in Ordinary Time (New)

St. Joseph of Cupertino (1663), Priest, Religions Patron of Aviators and Those Who Fly (Tradiational)

Monday, September 19 – The Most Holy Name of Mary (Traditional / New)

St. Januarius (Gennaro) (340), Bishop, Martyr, Patron of Naples and Companions (Traditional / New)

(Our Lady of La Salette, 1846)

Tuesday, September 20

St. Eustance (Patron Against Fire – Temporal or Eternal) and Companions (118), Martyrs (Traditional)

Sts. Andrew Kim Taegon, Priest, Paul Chong Hasang, Catechist, and Companions (1839-1867), Korean Martyrs (New)

Wednesday, September 21 – Ember Wednesday in September (Traditional): Day of Fast and Partial Abstinence

St. Matthew (65), Apostle, Evangelist, Martyr (Patron of Bankers and Accountants) (Traditional / New)

Thursday, September 22 – The Seven Sorrows of Our Lady (Traditional) / Our Lady of Sorrows (New)

St. Thomas of Villanova (1555), Bishop, Religious, Patron of Valencia (Traditional)

St. Maurice and Companions (c. 285), Martyrs (Traditional)

Friday, September 23 – Ember Friday in September (Traditional): Obligatory Day of Abstinence

St. Pio of Pietrelcina (Padre Pio) (1968), Priest, Religious, Stigmatist (New)

St. Linus (79), Priest, Martyr (Tradiational)

St. Thecla (1st Century), Virgin, Martyr, Invoked for the Dying (Traditional)

St. Constantinus the Sacristan (1st Century) (Historical)

Saturday, September 24 – Ember Saturday in September (Traditional): Day of Fast and Partial Abstinence

Our Lady of the Ransom (1218) (Traditional)

St. Pacific of San Severino (1707), Priest (Historical)

Read Full Post »

Older Posts »

%d bloggers like this: